Body Language of Batak Toba's Tor-Tor Dance Unveiled: Universitas Negeri Medan Study Reveals Nonverbal Communication Secrets of Cultural Heritage


Medan, Formosa News – Hand gestures and body movements in the traditional Tor-Tor dance of the Batak Toba people form a highly structured system of nonverbal language. Recent research findings by academics from Universitas Negeri Medan (Unimed)—Syamsul Bahri, Elisa Betty Manullang, Femi C.E. Pakpahan, Aqila Adha Br Tanjung, and Septian Markus Pasaribu—published in February 2026, successfully identify and analyze the symbolic meanings behind Batak Toba dance movements. This study demonstrates that traditional dance is not merely an artistic performance, but a living and adaptive medium for intergenerational cultural communication in the modern era.

Amid rapid modernization and social change, preserving local cultural identity presents significant challenges. Many traditional art performances are now enjoyed solely for their visual beauty, without a clear understanding of their underlying moral and spiritual messages. For the Batak Toba people of North Sumatra, dance movements or Tor-Tor represent an ancestral heritage expressing social values, prayers, and life philosophies. To bridge this gap in understanding, the Unimed research team conducted a scientific study to decode the nonverbal communication codes hidden within every hand movement and rhythmic step of the dancers.

In conducting this study, the researchers employed a descriptive qualitative method combined with Charles Sanders Peirce's semiotic framework. The team conducted an in-depth analysis of recordings from 10 prominent Tor-Tor dance performances, including Sinanggar Tulo, Sipitu Sawan, Emma Da Tutu, Kijom-Kijom, Sapele Sapele Si Ria Ria, Alusi Au, and Anakkon Hi Do Hamoraon Di Au. The body movements in these dances were classified into four main gesture categories based on David McNeill's theory.

Through the analysis of dozens of movement data units, the study recorded four primary gesture categories in Batak Toba dance with the following percentage distributions:

  • Iconic Gestures (35%): Movements that visually imitate real objects or actions. An example is found in the Sipitu Sawan (Pangurason) dance, featuring cupped hands mimicking the slow pouring of water over the body to symbolize spiritual purification and cleansing negative energy. Meanwhile, in the Emma Da Tutu dance, dancers mimic pounding rice or working the land to honor the hard work of the agrarian society.
  • Metaphoric Gestures (35%): Abstract movements symbolizing intangible emotional or philosophical concepts. In the Anakkon Hi Do Hamoraon Di Au dance, cradling arms represent parental love and protection toward children, who are viewed as a family's most valuable treasure. In Alusi Au, the soft swaying of hands reaching outward signifies deep longing and unwavering love.
  • Beat Gestures (16%): Repetitive movements synchronized with the tempo of gondang music to maintain rhythm and enhance performance dynamics. Foot stomping and hand lifting in Tor-Tor Ni Halak Batak highlight the energy, strength, and resilience of the Batak people.
  • Deictic Gestures (14%): Pointing movements that direct attention to space, fellow performers, or the audience. In Kijom-Kijom and Sapele Sapele Si Ria Ria, extending hands toward the audience signifies openness, inclusivity, and the cultural value of mutual cooperation (marsiadapari).

The findings of this research carry important implications for cultural preservation, education, and the creative industry. Understanding the semiotics of traditional dance allows the public and younger generations to appreciate art beyond aesthetics, embracing its deep philosophical values. In education, these insights can be integrated into cultural arts and anthropology curricula to reinforce national identity. For policymakers and tourism stakeholders, a clear understanding of Tor-Tor symbolism provides a strong foundation for promoting authentic and educational cultural heritage tourism.

"Movements in the Batak Toba Tor-Tor dance constitute a remarkably rich form of nonverbal communication. The dominance of iconic and metaphoric gestures proves that this dance serves as a medium for conveying prayers, moral teachings, and reverence for ancestors that remains alive and adaptable today," said Syamsul Bahri, lead researcher from Universitas Negeri Medan.

Author Profile

This research was conducted by an academic team from Universitas Negeri Medan (Unimed):

  • Syamsul Bahri, S.SS., M.Hum. – Corresponding author, lecturer, and researcher in cultural studies and semiotic analysis, Universitas Negeri Medan.
  • Elisa Betty Manullang – Researcher and scholar in arts and culture, Universitas Negeri Medan.
  • Femi C.E. Pakpahan – Researcher and scholar in language and literary studies, Universitas Negeri Medan.
  • Aqila Adha Br Tanjung – Researcher and scholar in language and literary studies, Universitas Negeri Medan.
  • Septian Markus Pasaribu – Researcher and scholar in language and performing arts, Universitas Negeri Medan.

Official Study Reference

 


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