The Influence of Foreign Religions on Social Relationship in Akesan Community, Alimoso, Lagos State


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Lagos- A sociological study led by Adeyinka W. Olarinmoye from Lagos State University reveals how Christianity and Islam influence social relationships and cultural life in the Akesan community of Lagos, Nigeria. The research, published in 2026 in the International Journal of Applied and Advanced Multidisciplinary Research, explores how foreign religions interact with traditional Yoruba belief systems and shape community cohesion, cultural identity, and interfaith cooperation. The findings provide new insight into how religious diversity affects everyday life in rapidly growing African urban communities.

The study focuses on Akesan, a suburban settlement in the Alimosho Local Government Area of Lagos State. Lagos is Nigeria’s largest city and one of Africa’s most dynamic metropolitan regions. Communities such as Akesan reflect Nigeria’s broader religious landscape, where Christianity, Islam, and indigenous spiritual traditions coexist. By examining how these religions influence social interactions, the study highlights how cultural adaptation and religious coexistence shape social stability and community identity.

Religious Diversity in a Changing Urban Society

Nigeria is home to one of the most diverse religious populations in the world. Christianity and Islam dominate the national religious landscape, but indigenous traditions remain influential, particularly in southwestern Nigeria among the Yoruba people.

In Akesan, religious traditions exist side by side. Christian churches and Islamic mosques operate alongside communities that continue to observe Yoruba spiritual traditions known as Isese. Cultural festivals and ceremonies honoring traditional deities—such as Ogun, Osun, Yemoja, and Egungun—remain important elements of local identity.

According to the research conducted by Adeyinka W. Olarinmoye of Lagos State University, the arrival of Christianity and Islam during the nineteenth century transformed many aspects of social life in the region. Missionary activities, trade networks, and colonial-era institutions helped establish churches, mosques, and religious schools that gradually became part of everyday community life.

Today, Akesan represents a microcosm of Nigeria’s religious diversity, illustrating how different belief systems interact within one community.

Research Method and Community Fieldwork

The study used a qualitative research design to document the experiences and perceptions of residents in the Akesan community. Fieldwork included direct observation and interviews with community members across several neighborhoods.

Data were collected using several techniques:

  • Participant observation of community religious practices
  • Key informant interviews with community leaders
  • In-depth interviews with residents
  • Focus group discussions

A total of 150 participants took part in the research. Respondents represented multiple religious traditions and demographic backgrounds.

The religious distribution among participants included:

  • 50% Christians
  • 29.3% Muslims
  • 16% followers of indigenous religion (Isese)
  • 4.7% other religious affiliations

Most respondents were between 18 and 39 years old, representing the active working-age population of the community.

The research also examined social variables such as education, ethnicity, and marital status to understand how religion interacts with broader social structures.

Key Findings

The study identifies several major ways in which Christianity and Islam influence social relationships in the Akesan community.

Historical spread of foreign religions

Survey responses indicate that Christianity and Islam became firmly established in Akesan during the nineteenth century, particularly through missionary activity and trade connections.

  • 46% of respondents identified the nineteenth century as the period when Christianity gained strong influence.
  • 50% reported that historical tensions between Christian and Muslim communities have occurred at certain times.

Despite these past tensions, residents report increasing levels of cooperation among religious groups.

Cultural blending and adaptation

One of the most notable findings is the degree of cultural integration between foreign religions and indigenous traditions.

  • 40.7% of respondents say Christianity and Islam enriched the cultural diversity of Akesan.
  • Over 40% believe local customs have blended with Christian and Islamic practices.

Traditional festivals and ceremonies sometimes incorporate elements of both indigenous rituals and Abrahamic religious practices.

Interfaith cooperation

The research highlights positive interactions between Christian and Muslim communities.

  • 40.7% of respondents report strong understanding between the two religions.
  • 33.3% say Christian and Muslim communities frequently collaborate in community activities.
  • 52% believe shared moral values contribute to peaceful coexistence.

These findings indicate that religious diversity can strengthen social cooperation rather than weaken it.

Influence on political participation

Religion also shapes civic engagement in Akesan.

  • 41.3% believe religious identity influences political participation.
  • 52.7% say religion has minimal influence on governance structures.
  • 39.3% believe religious coexistence encourages political pluralism and economic cooperation.

This suggests that religion plays a role in community life without dominating formal governance systems.

Implications for Society and Public Policy

The Akesan case demonstrates that religious diversity can support community stability when social institutions promote tolerance and dialogue.

The findings suggest several practical implications:

  • Encouraging interfaith dialogue: Community leaders can strengthen cooperation by creating structured platforms for communication between religious groups.
  • Protecting indigenous cultural heritage: Traditional Yoruba religious practices remain important for cultural identity and should be preserved alongside global religious traditions.
  • Promoting inclusive community development: Development programs that respect religious diversity can encourage broader participation in education, economic initiatives, and local governance.

The study also contributes to broader academic discussions about religion and globalization. Rather than replacing local belief systems, foreign religions often adapt to existing cultural traditions, producing hybrid religious identities.

Academic Insight

According to Adeyinka W. Olarinmoye of Lagos State University, religion functions not only as a spiritual belief system but also as a social institution that shapes relationships and moral values within communities.

The interaction between Christianity, Islam, and indigenous Yoruba beliefs in Akesan demonstrates how religious pluralism can coexist with cultural continuity.

Such findings are valuable for scholars studying religion, urban sociology, and cultural transformation in African societies.

Author Profile

Adeyinka W. Olarinmoye, is a sociologist affiliated with Lagos State University in Lagos, Nigeria. His research focuses on sociology of religion, African traditional belief systems, and the interaction between global religions and local cultures.

Through field-based studies, Olarinmoye examines how religion influences social relationships, cultural change, and community development in Nigerian societies.

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